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Ep. 31The Five Commandments
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Episode 31

The Five Commandments

The hwarang and the young men of Silla · 562 · 600–602
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Previously

Last time we met King Jinheung of Silla, who became king at the age of seven. Joining hands with Baekje, he advanced to the Han River, then in 553 seized even Baekje’s lower Han; the next year, at the Battle of Gwansan Fortress, Baekje’s King Seong lost his life. The king raised steles at every edge of his widened realm, and in the spring of 576 he had outstanding young men chosen and honored as hwarang.

Characters

SadahamA hwarang of fifteen or sixteen
Seventh-generation descendant of King Naemul
MugwallangSadaham’s friend
They vowed to share even death
WongwangA monk who came home after
studying the Dharma in Sui
GwisanA young man of Saryang-bu
Son of Mueun
ChuhangGwisan’s friend
MueunGwisan’s father
A Silla general

On the 16th day of the 6th month of an imsin year, no one knows which, two young men of Silla carved an oath into a stone.

壬申年六月十六日二人幷誓記天前誓
Before Heaven… we swear.

This is what was carved on the stone.

We swear before Heaven.
We swear to hold fast to the way of loyalty and to commit no fault.

天前誓 … 忠道執持 過失无誓 — Imsin Year Oath Stone

This is the story of young men of Silla who carried such oaths in their hearts.

In the autumn of 562, in the ninth month, Gaya rose up against Silla. King Jinheung ordered the Ichan Isabu to attack Gara (Daegaya).

King JinheungKing of SillaIsabuIchan (rank) · The general who made Usan surrender
King JinheungAttack Gara
and subdue it!
IsabuI will carry out your command!

In Seorabeol at that time there was a hwarang of fifteen or sixteen: Sadaham.

SadahamHwarang · Fifteen or sixteen
SadahamWe’re at war with Gara…?
Then I’m going too!

A seventh-generation descendant of King Naemul. He had reluctantly become a hwarang when people begged him to, yet his followers came to number a thousand, and all of them followed him with their whole hearts.

SadahamPlease send me
to the battlefield too!

But the king refused, saying Sadaham was still too young.

Sadaham would not back down, and asked again and again, firmly.

King JinheungYour resolve is firm indeed.
I make you a deputy commander
of the Gwidang!

At last the king made him a bijang (a commander who assists the general) in a unit called the Gwidang. Many of Sadaham’s followers set out with him.

Sadaham had a friend, Mugwallang, with whom he had long ago promised to be “friends who share death.”

MugwallangSadaham’s friend
MugwallangDon’t forget.
We’re friends who share even death.
SadahamHow could I forget?

When they reached the border of Gara, Sadaham asked the commander-in-chief, Isabu, to let him lead his own troops in first.

SadahamI’ll lead my men
in first!
Isabu…Very well. Go!

Sadaham rode ahead with 5,000 cavalry and charged through the gate of Gara’s fortress.

SadahamFollow me!

The people of Gara called a gate a “ryang.” This gate was named Jeondallyang, that is, Jeondan Gate.

Sadaham raised a white banner. Faced with troops who had burst in without warning, the people inside the fortress were terrified and did not know what to do.

When Isabu arrived with his army close behind, the people inside the fortress surrendered all at once.

The king weighed everyone’s merit. Sadaham’s was the greatest.

King JinheungAs your reward, I grant you good fields
and 300 people of Gara!
Sadaham…I cannot accept them, Your Majesty.

Sadaham declined three times, but the king insisted that he accept.

Sadaham set free all 300 people of Gara he had been given, making them free commoners (yangin). He did not keep a single one.

SadahamFrom now on,
you are free people.

The fields he received he shared out among the soldiers who had fought beside him. All the people of the kingdom praised him.

Afterward, Mugwallang fell ill and took to his bed.

MugwallangI’m sorry…
for going first.
SadahamDon’t say that…

When Mugwallang died, Sadaham wept bitterly.

MugwallangWe’re friends who share even death.

Seven days later, Sadaham died too. He was seventeen.

The boy who let go of everything he was given could never let go of the grief of losing his friend.

Nearly forty years went by.

King Jinheung had died, and his grandson King Jinpyeong now ruled Silla.

In 600, a monk came home
from Sui, across the sea.

Wongwang was a monk who had spent many years studying the Dharma across the sea in China, in Chen and in Sui.

In 600, Wongwang returned home together with Silla envoys who had gone to Sui.

WongwangA monk back from Sui
GwisanIf we’re to keep company with true gentlemen,
shouldn’t we first cultivate our hearts?
ChuhangOtherwise we’ll only
bring disgrace on ourselves.
GwisanLet’s go and learn the Way
at the side of a wise man!
GwisanSon of MueunChuhangGwisan’s friend

Gwisan of Saryang-bu in Seorabeol had been friends since childhood with Chuhang of the same district.

At that time Wongwang was staying at Gaseulgapsa Temple on Mount Unmun, revered by the people. The two went to see him, gathered up the hems of their robes, stepped forward and spoke.

GwisanWe are foolish
and know nothing.
Please grant us one word
to keep all our lives.
WongwangThe Buddha’s precepts include the bodhisattva precepts,
which are divided into ten.
But you are subjects and sons;
I fear you could not bear them.
Now, there are five precepts
for secular life.
First, serve your king
with loyalty;
second, serve your parents
with filial piety;
third, treat your friends
with trust;
fourth, when you go to battle,
never retreat;
fifth, in killing living things,
use discrimination.

Practice these,
and do not neglect them!

若等 行之無忽 — Samguk Sagi, Biographies, Gwisan

GwisanThe others I understand,
but not yet “discrimination in killing.”
WongwangDo not kill in spring and summer,
or on the six fast days of the month.
That is choosing the time.
WongwangDo not kill working animals: horses, oxen, chickens, dogs.
Nor kill small creatures
not worth a single mouthful of meat.
Take only what you need, and do not kill much.

That, Wongwang said, was choosing among creatures, and a good precept for secular life.

Gwisan and ChuhangFrom this day on we will practice them
and never dare forsake them!

In the autumn of 602, in the eighth month, King Mu of Baekje raised a great army and surrounded Silla’s Amaksan Fortress.

Driven back by several thousand swift horsemen that King Jinpyeong sent, Baekje withdrew, but when Silla built four new fortresses near the border, it attacked again.

Leading them was Jwapyeong Hae Su,
with 40,000 infantry and cavalry.

Amak Fortress stood on the mountain ridge where Baekje and Silla met, east of today’s Namwon in North Jeolla.

BaekjeSillaYellow SeaEast SeaSouth SeaNakdong RiverGeum RiverSeorabeolSabiGaseulgapsa (Cheongdo)Daegaya (Goryeong) · 562Amak Fortress · 602East of today’s NamwonBorders and locations are approximate;scholars disagree.

Silla sent generals such as Geonpum and Mueun with troops to stop them. Gwisan and Chuhang went too, as sogam (a low military rank).

MueunGwisan’s father · Silla general
MueunOn to Amak Fortress!
GwisanYes, Father!

Beaten back in the fighting, the Baekje army withdrew to a great pond west of Mount Cheonsan, hid its soldiers and lay in wait.

Just as the Silla army, worn out from pursuing and fighting, began to pull back, the ambush burst out at Mueun, who was guarding the rear, and dragged him from his horse with hooks.

WongwangFourth, when you go to battle,
never retreat.
GwisanMy master taught me!
When you go to battle, never retreat!
How could I run?
MueunGwisan…!
GwisanFather,
go, quickly!

Gwisan gave his own horse to his father so that he could escape the battlefield.

GwisanChuhang, you fall back!
ChuhangWhere would I go,
without my friend?

Seeing the two of them fight on, swinging dagger-axes (ge, 戈), a kind of spear, the Silla troops rallied and routed the Baekje army.

Silla’s record says that “not a single horse or cart made it back.”

Covered in wounds, Gwisan and Chuhang died on the way home.

King Jinpyeong came out with his ministers as far as the plain of Ana and wept bitterly before the bodies of the two young men.

They were buried with full rites, and the king posthumously granted Gwisan the rank of Nama and Chuhang the rank of Daesa.

King JinpyeongGrandson of King Jinheung · King of Silla
Gwisan and ChuhangFrom this day on we will practice them
and never dare forsake them!
SadahamFrom now on,
you are free people.
ChuhangWhere would I go,
without my friend?

On the 16th day of the 6th month of an imsin year, two young men of Silla carved an oath into a stone.

No one knows exactly when that imsin year was. It may have been 552, before Sadaham, or 612, after Gwisan and Chuhang.

We swear before Heaven.

End of Episode 31

History Notes

The scenes in this story are based on these records and sites.

  1. An early edition of the Samguk SagiAn early edition of the Samguk Sagi

    Sadaham, the Boy in Two Records

    The Samguk Sagi tells Sadaham’s story in two places. The Silla Annals record that in the ninth month of 562, “when Gaya rebelled,” the king ordered Isabu to attack it and made Sadaham his deputy commander; when Sadaham led 5,000 cavalry ahead, entered the Jeondan Gate first and raised a white banner, the fortress was gripped by fear, and when Isabu arrived with his army, it surrendered all at once. The Biographies say he was of true-bone rank, a seventh-generation descendant of King Naemul, that he became a hwarang reluctantly at people’s request, and that his followers numbered a thousand. The two differ a little on the fields he was given as a reward: the Annals say he “divided them among his soldiers,” while the Biographies say he “firmly declined, and asked only for some barren land by the Alcheon.”

    Samguk Sagi, Silla Annals, King Jinheung · Biographies, Sadaham
  2. Friends Who Vowed to Share Death

    The Biographies record that Sadaham had first promised Mugwallang that they would be “friends who share death” (死友), and that when Mugwallang died of illness, Sadaham wept bitterly and died himself seven days later. He was seventeen at the time. This is all that is recorded about Mugwallang, so in this episode the words the two exchange on the hill, the sickbed scene and Mugwallang’s appearance are imagined.

    Samguk Sagi, Biographies, Sadaham
  3. Unmunsa Temple, CheongdoUnmunsa Temple, Cheongdo · The Samguk Yusa says that Gaseulgap, where Wongwang stayed, lay east of Unmunsa

    Wongwang and the Five Commandments for Secular Life — Two Books’ Records

    The Five Commandments for Secular Life appear in the biography of Gwisan in the Samguk Sagi and in “Wongwang’s Study in the West” in the Samguk Yusa. Retelling Gwisan’s story, the Samguk Yusa gives the third commandment as Gyouyusin (交友有信), and calls the temple where Wongwang stayed (“Gasilsa” in the Samguk Sagi) “Gaseulgap,” adding that it was a temple site in a valley north of a pass about 9,000 paces east of Unmunsa Temple. Its exact location is still unknown. The Samguk Yusa also gives both the Chinese Continued Biographies of Eminent Monks, which says Wongwang’s surname was Bak, and an old Silla biography, which says it was Seol, and says it “dares not decide” which is right. The Silla Annals of the Samguk Sagi record that Wongwang crossed to Chen in 589 to seek the Dharma and came back in 600.

    Samguk Sagi, Biographies, Gwisan · Silla Annals, King Jinpyeong · Samguk Yusa, “Exegetes,” “Wongwang’s Study in the West”
  4. Were the Five Commandments Only for the Hwarang?

    The Five Commandments for Secular Life are often also called the “Five Commandments of the Hwarang” and are known as the code the hwarang lived by. Yet the Samguk Sagi does not say that Gwisan and Chuhang were hwarang; it says only that they went to Wongwang because “to keep company with gentlemen, we must first set our hearts right and cultivate ourselves.” Wongwang explained the fifth commandment, Salsaengyutaek, to mean: do not kill on the six fast days (six days a month for restraint of body and mind) or in spring and summer; do not kill working animals or small creatures not worth a mouthful of meat; and take only what you need, without killing much.

    Samguk Sagi, Biographies, Gwisan
  5. Imsin Year Oath StoneImsin Year Oath Stone (Treasure) · Gyeongju National Museum

    Imsin Year Oath Stone — The Oath of Two Young Men

    Around 1934, near the site of Seokjangsa Temple in Geumjang-ri, Hyeongok-myeon, Gyeongju, a stone about 30 centimeters long was found carved with an oath of 74 characters. It begins, “On the 16th day of the 6th month of the imsin year, two people swear together and record this. We swear before Heaven,” and goes on to swear to keep the way of loyalty without fault, and to put that way into practice should the country fall into turmoil. It adds that earlier, on the 22nd day of the 7th month of the sinmi year, they had sworn to master in turn, over three years, the Book of Songs, the Book of Documents, the Book of Rites and the “Commentary” (傳). Many scholars date the imsin year to 552 or 612 (some say 732). The stone is a Treasure, now kept at the Gyeongju National Museum.

    Imsin Year Oath Stone · Encyclopedia of Korean Culture
  6. The Battle of Amak Fortress, 602 — Two Kingdoms’ Records

    The Baekje Annals, under the 3rd year of King Mu, describe this battle in more detail. In the eighth month, King Mu surrounded Amaksan Fortress (Mosan Fortress) but was driven back by several thousand of King Jinpyeong’s cavalry; when Silla then built four fortresses, Sota, Oeseok, Cheonsan and Ongjam, he gave Jwapyeong Hae Su 40,000 infantry and cavalry and attacked again, but Hae Su lost the battle at the great pond west of Cheonsan and barely made it home on a lone horse. The biography of Gwisan says “not a single horse or cart made it back,” and the two accounts differ a little about Gwisan and Chuhang, who die on the spot in the Baekje Annals but on the way home in the biography. Amak Fortress is thought to be a stone mountain fortress about 640 meters around that survives in Ayeong-myeon, Namwon, North Jeolla, and Baekje attacked it again in 616.

    Samguk Sagi, Baekje Annals, King Mu · Biographies, Gwisan · Silla Annals, King Jinpyeong
  7. Cheonjeon-ri Petroglyphs, UljuCheonjeon-ri Petroglyphs, Ulju (National Treasure) · A rock where Silla visitors carved inscriptions

    Hwarang, Nangdo and the Hwarang Segi

    A hwarang led a band of followers (nangdo) that could number as many as a thousand, roaming the mountains and rivers to cultivate their morals and enjoying songs and music. Kim Dae-mun’s Hwarang Segi, as quoted in the Samguk Sagi, said that “wise ministers and loyal subjects sprang from them, and fine generals and brave soldiers came forth because of them,” but the book itself is lost (the manuscripts that surfaced in 1989 and 1995 are disputed as to whether they are genuine). The Samguk Sagi records that in the spring of 576 the court first honored the wonhwa and later changed to hwarang, but since Sadaham was already a hwarang in 562, many scholars think this actually happened earlier. In this episode, the scene of carving the stone, the ship that carried Wongwang and the words spoken on the battlefield, apart from Gwisan’s cry recorded in his biography, are also imagined.

    Samguk Sagi, Silla Annals, King Jinheung · Biographies, Sadaham

Key Words of This Episode

Next episode

Episode 32 · The Kingdom of Iron

Gaya, the land where boats laden with iron sailed up and down the river. The musician Ureuk composed songs for the twelve-string instrument made by King Gasil, but the kingdom is in decline. And in 562, on the day the white banner went up—what happened to the people of Gaya inside the fortress?

Photo credits

All illustrations in this webtoon are original. Character names and dialogue are imaginative reconstructions based on historical facts and research. Dates and interpretations follow mainstream scholarship; where scholars disagree, the History Notes say so.