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Ep. 84Nights at the Hall of Worthies
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殿賢集
Episode 84

Nights at the Hall of Worthies

Sejong ② · 1420s–1440s
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Previously

Sejong, who took the throne in 1418 at the age of twenty-two, lost Sim On, the father of his queen, Lady Sim, that winter. It was a death ordered by the Retired King Taejong, who had handed over the throne but kept his grip on the army. Though she had lost her father, the queen stayed at the king’s side. When the Retired King Taejong died in the fifth month of 1422, the young king’s era at last began.

Characters

SejongFourth king of Joseon
In 1420, aged 24
Queen SoheonSejong’s queen
Mother of ten children
Sin Suk-juYoung scholar of the Hall of Worthies
Always took the night duty
DeokgeumSlave woman of a government office in Hanyang
Imagined character in this episode
MakdongDeokgeum’s husband · Government slave
Imagined character in this episode

A winter night in the 1440s, Gyeongbokgung Palace. Even at an hour when everyone was asleep, there was one hall where the lights did not go out.

殿賢集
SejongIs there still a light
in the Hall of Worthies?
EunuchYes, Your Majesty. The scholar on night duty
is still reading.

Its name was Jiphyeonjeon, the Hall of Worthies — “the house where the worthy gather.”

The king had first gathered young scholars there
some twenty years before.

In 1420, the king greatly expanded the Hall of Worthies, which until then had existed in name only, and gathered there young, gifted scholars of his own choosing.

SejongIn the old books lies the way.
Find that way for me.

The scholars studied old institutions and books and reported to the king, and read and debated the classics together in his presence.

In 1426, the king gave three young scholars an unexpected order.

SejongFrom now on, do not come to the Hall of Worthies.
Stay at home and do nothing but read, as much as you like.
Then show me the fruits of it.

Leave to read books in place of state business — this was sagadokseo, “reading leave.”

The king, too, read memorials and books deep into the night. On such nights, a light burned late in the queen’s quarters as well.

Queen SoheonIt grows late,
Your Majesty.
SejongI’ll come once I’ve read this.
It is the people’s business;
I cannot put it off.

Nearly all the people of Joseon were farmers.

Yet the farming books the country had were Chinese. They had been written for China’s soil and China’s weather.

Joseon’s farming
had to be learned from Joseon’s farmers.

農事直說農事直說

The king sent orders to the governors of the provinces.

They were to seek out the old farmers in every village, ask how they had farmed all their lives, and write it down and send it up.

OfficialHow do you choose your rice seed?

Old farmerPut it in water and you’ll see. The ones that float, we throw away; we only use the ones that sink.

In 1429, a book gathering those words came out — the Nongsa jikseol, “Straight Talk on Farming.”

It was published in the king’s name, but those who made it were the old farmers of Joseon.

In 1430, the king set out to change the tax law.

Until then, officials toured the fields every year, judged how good or bad the harvest was, and set the tax accordingly. Often they simply set it as they pleased.

Before settling on a new law,
the king decided to ask the people first.

3rd month, 1430.

Officials went around the capital and the districts of the eight provinces, asking.

OfficialThe new tax law — yes or no?

From high officials to nameless farmers, for five months —

172,806 people answered.

98,657 said yes. 74,149 said no.

In the south, where the land was fertile, most were in favor; in Pyeongan and Hamgil Provinces, where the land was poor, nearly everyone was against.

More were in favor. But the king did not put the law into effect right away.

For fourteen years after that, the king revised the law again and again.

He divided the land into six grades by its fertility, and each year’s harvest into nine grades by how good or bad it was.

He did not listen only to the side that won.
For a long time, he listened to why the losing side said no.

In 1444, the new tax law, the Gongbeop, was finally settled.

Slaves who belonged to the state worked in the government offices of Hanyang. Even a slave woman who had given birth had to come back to work after just seven days.

DeokgeumSlave woman of a government office
DeokgeumBaby, Mama will
be home soon…

The newborn she had left at home cried for milk.

In the spring of 1424, the king’s eldest daughter, Princess Jeongso, died at the age of thirteen.

For three days the king suspended court audiences and closed the markets, and had the meat dishes taken from his table.

The twelfth day of the fourth month of 1426: the day the mourning for his daughter came to an end. In the funeral oration addressed to her, the king wrote:

Sejong’s funeral orationThe rites have an end,
but love has none.

Five days later, on the seventeenth day of the fourth month, the king issued a decree.

Let a slave woman of a government office who has given birth
rest for one hundred days.

It applied to slave women in every government office, in the capital and in the provinces.

In 1430, the king issued another decree: since some women worked until the month they were due and gave birth before they could even get home, let them rest for a month before giving birth as well.

MakdongDeokgeum’s husband

Even so, when day broke, her husband Makdong had to go out to work.

In 1434, the forty-year-old queen gave birth to her eighth son. He was her tenth child and the youngest: Grand Prince Yeongeung.

SejongYou labored so hard.
…Truly, so hard.

In the fourth month of that same year, the king issued one more decree.

Let the husband of a slave woman who has given birth
rest for thirty days as well.

Husbands who could not rest could not care for the new mothers, and some even lost their lives; it was truly pitiable. It also went against the way of husband and wife helping each other — that was the reason.

That year, Makdong, a government slave, did not go out to work for thirty days.

He heated water, made porridge, and held the crying baby until it slept.

Makdong…They say the king ordered it.

DeokgeumHas the king… ever given birth too?

The king, too, had a wife who had borne him ten children.

For the queen in the palace, for the slave woman of the government office — the night of giving birth was just as long.

Years went by, and it was the 1440s. New faces came to the Hall of Worthies.

Among them, a young scholar named Sin Suk-ju took on the night duty that others shunned — because it meant he could read the books of the Hall of Worthies to his heart’s content all night long.

Every night the king sent a eunuch to look in on the Hall of Worthies.

EunuchHe is still reading.

Eunuch…He is still reading, even now.

Only when the first cock crowed did the young scholar fall asleep, slumped over his desk.

The king took off the sable coat he was wearing.

SejongDon’t wake him. Cover him with it.

When Sin Suk-ju opened his eyes in the morning, he lay under the king’s fur coat.

That night, the king did not sleep either. When the queen looked in toward dawn, he was sitting there in nothing but a thin, unlined robe.

Queen SoheonWhat have you done
with your fur coat…
Sejong…I sent it to someone
who was colder.

The young scholars of this room would one day refine the new letters together with the king.

But the longest of all those nights
had yet to come.

End of Episode 84

History Notes

The scenes in this story are based on these records and sites.

  1. View of Sujeongjeon Hall, Gyeongbokgung PalaceSujeongjeon Hall, Gyeongbokgung Palace — where the Hall of Worthies stood in Sejong’s time

    Hall of Worthies (Jiphyeonjeon)

    The Hall of Worthies had existed in name only since the Goryeo period, but in 1420 Sejong greatly expanded it and turned it into a research institution that brought together young scholars. The scholars studied old institutions and the books of China and Joseon and reported to the king, took charge of the royal lectures (gyeongyeon) at which they read the classics with the king, and published many books. Their number, a little over ten at first, later grew to more than thirty. In 1456 King Sejo abolished it, citing the plot to restore King Danjong.

    Veritable Records of King Sejong, year 2, 3rd month · Encyclopedia of Korean Culture
  2. Sagadokseo — Leave to Read Books

    In 1426 Sejong ordered the Hall of Worthies scholars Gwon Chae, Sin Seok-gyeon and Nam Su-mun: “Do not come to the Hall of Worthies; stay at home and read as much as you like.” This system, which let scholars set aside state business and do nothing but read, is called sagadokseo (reading leave). Later, scholars were also sent to read at Buddhist temples, and under King Seongjong a building called the Dokseodang (Reading Hall) was even built for it.

    Veritable Records of King Sejong, year 8, 12th month · Encyclopedia of Korean Culture
  3. Cover of the Nongsa jikseolNongsa jikseol (Straight Talk on Farming)

    Nongsa jikseol (Straight Talk on Farming)

    Judging that Chinese farming books did not suit the land and climate of Joseon, Sejong told the governors of the provinces to “ask the old farmers (nonong) about their experience and report it.” Jeong Cho and Byeon Hyo-mun put the results in order and published the Nongsa jikseol in 1429. Written to fit conditions in Joseon, it covers choosing rice seed, plowing paddies and fields, and growing rice, hemp, beans, barley and other crops, and it is one of the oldest farming books in Korea.

    Veritable Records of King Sejong, year 11, 5th month · Encyclopedia of Korean Culture
  4. 1430: A Tax Law Put to 170,000 People

    In the 3rd month of 1430, Sejong had officials and commoners in the capital and the provinces asked for their views on a new tax law (the Gongbeop), and the results came in in the 8th month. Of 172,806 people in all, 98,657 were in favor and 74,149 against. Gyeongsang, Jeolla and Gyeonggi were mostly in favor, but in Pyeongan and Hamgil Provinces the opposition was overwhelming. Sejong did not put it into effect at once; after long debate and trials, in 1444 he settled on a Gongbeop that divided land into six grades (jeonbun yukdeung) and harvests into nine grades (yeonbun gudeung).

    Veritable Records of King Sejong, year 12, 3rd and 8th months; year 26, 11th month
  5. Childbirth Leave for Government Slaves

    In 1426 Sejong ordered that a slave woman of a government office be given 100 days of leave when she gave birth, and in 1430 he added a month of leave before the birth. In 1434, saying that “some lose their lives because there is no one to care for the new mother,” he ordered that her husband, too, be given 30 days of leave. Before this, women had to go back to work just seven days after giving birth. In an age when slaves were regarded as property, it was a rare case of the law looking after their childbirth and care. On the 12th day of the 4th month of 1426, as he ended the mourning for his eldest daughter, Princess Jeongso, who had died two years earlier at thirteen, Sejong wrote a funeral oration that said, “The rites have an end, but love has none”; five days later, he issued the order for 100 days of leave.

    Veritable Records of King Sejong, 25th day of the 2nd month of year 6; 12th and 17th days of the 4th month of year 8; 19th day of the 10th month of year 12; 26th day of the 4th month of year 16
  6. Treasure “Portrait of Sin Suk-ju”Portrait of Sin Suk-ju

    Sin Suk-ju and the King’s Fur Coat

    This story appears in the 16th-century Yongcheon damjeokgi by Kim An-ro and has come down through the Gukjo myeongsin eonhaengnok and other works. When Sin Suk-ju, on night duty at the Hall of Worthies, lit a candle and read late into the night, Sejong had a eunuch look in on him several times; on hearing that he had fallen asleep only around cockcrow, the king took off the sable coat (chogu) he was wearing and had it laid over the sleeping scholar. Sin Suk-ju learned of it only in the morning, and it is said that when scholars heard his story, they devoted themselves to learning all the more. Sin Suk-ju (1417–1475) passed the civil service examination in 1439 and entered the Hall of Worthies in 1441. It is a story handed down by tradition and is not found in the Veritable Records.

    Kim An-ro, Yongcheon damjeokgi · Gukjo myeongsin eonhaengnok
  7. What We Imagined

    The government slave couple Deokgeum and Makdong are imagined characters. The king’s words to the scholars and to the queen, the old farmer’s words, the words of Makdong and his wife, and what the king and queen said to each other on the night the queen gave birth and at the dawn after the coat was sent are not in the records, so we wrote them. The day the mourning for his daughter ended and the order for 100 days of leave, the birth of Grand Prince Yeongeung in 1434 and the order in the 4th month of the same year are all recorded in the Veritable Records, but the connections between them are this episode’s interpretation.

    Veritable Records of King Sejong

Key Words of This Episode

Next episode

Episode 85 · The Man Who Measured the Sky

There was a man born a slave of the Dongnae County office. The king gave him the task of measuring the sky — Jang Yeong-sil, and the water clock that rang by itself.

Photo credits

All illustrations in this webtoon are original. Character names and dialogue are imaginative reconstructions based on historical facts and research. Dates and interpretations follow mainstream scholarship; where scholars disagree, the History Notes say so.