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Ep. 28A Name Called Silla
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新羅
Episode 28

A Name Called Silla

King Jijeung and Isabu · 503
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Previously

In the last episode, we met King Mu of Baekje. The Samguk Yusa tells how Seodong, a boy who dug yams, spread a song through Seorabeol, won Princess Seonhwa, daughter of King Jinpyeong of Silla, then became king and built Mireuksa Temple below Mount Yonghwa. But the King Mu of the Samguk Sagi was King Jinpyeong’s rival, fighting him for nearly thirty years, and the gold plate found in 2009 in the western pagoda of Mireuksa in Iksan named the queen who enshrined the sarira as “the daughter of Jwapyeong Sataek Jeokdeok.”

Characters

King JijeungRuler of Silla.
Takes the throne at sixty-four
IsabuA Silla general.
Fourth-generation descendant of King Naemul
BoriA girl who works in the palace
(imagined character)
Bori’s fatherA farmer in a village near Seorabeol
(imagined character)
Chief of UsanChief of an island kingdom in the eastern sea.
His name is not recorded

This story begins in 500, about a hundred years before the last episode,

in Baekje’s neighbor to the east.

That country did not yet have just one name.
Sara, Saro, Silla—

In the winter of 500, Soji Maripgan died without a son.

JidaeroSoji Maripgan’s second cousin

The throne passed to Jidaero, a great-grandson of King Naemul. He was sixty-four years old.

The Samguk Sagi records that the new ruler was enormous in build and bolder than other men.

BoriA girl who works in the palace
BoriHe’s… as big as a mountain.
Older palace maidThey say the new king’s already sixty-four.
BoriSo… what about it?
When His Majesty passes, they say five men and five women get buried with him.
DadWe should never have… sent you to the palace.
BoriHis Majesty is still hale and hearty. Don’t worry.

Bori forced a smile, but that night no one could easily fall asleep.

Until then in Silla, when a king died, five men and five women were buried with him.

This custom of burying the living along with the dead is called “sunjang.”

In the second month of 502, the king issued an order.

King JijeungFrom this day, sunjang is forbidden!
Bury no living person for the sake of the dead.
BoriMother! Father!
They’ve done away with sunjang!
MotherOh, my baby…

In the third month of 502, the king ordered the heads of the provinces and commanderies to encourage farming.

OfficialBy order of the state, you are to plow your fields with oxen!
Bori’s fatherPlow the fields… with an ox?

The Samguk Sagi records that this was the year oxen were first put to work plowing the fields.

Bori’s fatherHa! One ox does the work of several grown men!

In the tenth month of 503, the officials, all of one mind, petitioned the king.

CourtierSince our founder established this kingdom, its name has never been settled.
Sara, Saro, Silla… it goes by many names.
北東南西新new羅net
“Sin” (新) means that deeds of virtue are renewed day by day,
and “ra” (羅) means embracing all four directions like a net,
so let “Silla” be the name of our kingdom!
CourtierSince ancient times, all who held kingdoms have styled themselves “emperor” or “king,”
yet for twenty-two generations we have used only titles in our own tongue.

Until then, Silla’s rulers had been called by native titles such as “maripgan.”

新羅新羅
CourtiersWe humbly offer you the title “King of Silla.”
King Jijeung…So be it.

The king accepted the name his officials offered.

The country: “Silla.” Its ruler: “king.”

羣臣一意 謹上號新羅國王 王從之 — Samguk Sagi

新羅
OfficialFrom now on, our country is “Silla,” and His Majesty is “King”!
Bori’s fatherSilla, eh… That’s a fine name.
Bori’s little brotherSilla! Silla!

In 504, rules for wearing mourning clothes were laid down and proclaimed throughout the land.

In the second month of 505, the king personally set out the provinces, commanderies and counties of the realm.

And on the East Sea coast he created Siljik Province,
appointing a “military governor” (gunju) for the first time.

IsabuKing Naemul’s fourth-generation descendant
King JijeungI make you military governor of Siljik Province.
IsabuI will guard the eastern sea with my life!

That winter, the king for the first time had ice stored, and set rules for the use of ships.

IsabuBeyond that sea… they say there’s an island kingdom.

In the first month of 509, an eastern market called “Dongsi” (East Market) was set up in the capital.

Bori’s fatherThanks to the ox, we’ve grain to spare—enough to sell at market!
BoriFather, the market’s always this busy!

The year was 512.

Isabu, now holding the rank of Ichan, had become military governor of Haseulla Province (today’s Gangneung).

In the sea to its east lay an island kingdom
that still refused to submit to Silla.

Two days’ sail with a fair wind (Samguk Yusa)HaseullaToday’s Gangneung · 512SiljikToday’s Samcheok · 505SeorabeolCapital of Silla · GyeongjuUsanAlso called UlleungdoEast SeaSilla

Usan. The Samguk Sagi describes it as an island in the sea due east of Myeongju (today’s Gangneung), also called Ulleungdo.

Subordinate commanderSheer cliffs on every side—it’ll be hard to invade.
IsabuThe people of Usan are foolish and fierce. They won’t bow to a show of might.
…We’ll use a trick.

Isabu had many lion figures carved out of wood.

CarpenterGeneral, does a lion really look like this?
IsabuThey say its mane is like flames, and its mouth splits to its ears.

They loaded the wooden lions onto several warships and set out onto the eastern sea.

The Samguk Yusa says it was a voyage of two days with a fair wind.

Chief of UsanName not recorded
IslanderShips! Ships coming from the western sea!
ChiefWho could ever land on this rugged island?

Through the mist, the lion-bearing ships drew near.

IsabuIf you do not surrender,
I will loose these beasts to trample you all to death!

Isabu shouted this lie to the islanders.

Wh… what kind of beast is that?!
I’ve never seen such a monster!

In the sixth month of 512, the people of Usan, terrified, surrendered at once.

新羅
ChiefWe surrender! Just don’t set those beasts loose!

From then on, Usan offered the products of its land every year.

SoldierGood work, wooden lion.
IsabuShh. …They must never find out.

In 514, the king set up a lesser capital (sogyeong) at Asichon

and moved people from the Six Bu and the southern lands there to live.

That same year, King Jijeung died.

King JijeungBury no living person for the sake of the dead.
BoriBori, now grown up
BoriYour Majesty… thank you.

And so the king who put an end to sunjang passed away.

The court gave the late king the name “Jijeung” (智證).

It was the first time in Silla
that a king was given a posthumous name.

新羅新羅新羅新羅
CourtierDeeds of virtue renewed day by day,
embracing all four directions.

The name chosen that day, “Silla,”

lived on for more than 400 years.

The throne passed to his eldest son, Wonjong: King Beopheung.

End of Episode 28

History Notes

The scenes in this story are based on these records and sites.

  1. An early edition of the Samguk SagiAn early edition of the Samguk Sagi (National Treasure)

    The Names “Silla” and “King”

    According to the Samguk Sagi, in the tenth month of 503 the officials proposed “fixing the country’s name, which had been called variously Sara, Saro and Silla, as Silla, meaning ‘deeds of virtue renewed day by day (新) and embracing all four directions (羅),’ and calling the ruler the King of Silla,” and the king agreed. Until then, Silla’s rulers had been called by native titles such as Geoseogan (1 ruler), Chachaung (1), Isageum (16) and Maripgan (4). Choe Chi-won rewrote all such titles as “king,” but Kim Bu-sik held that it was right to keep the native titles as they were. The “Wonders” section of the Samguk Yusa, on the other hand, says the title “maripgan” was first used under this king (while the same book’s “Royal Chronology” uses “maripgan” from King Naemul on), so the records disagree; but both books agree that the posthumous name given after his death was the beginning of posthumous names in Silla.

    Samguk Sagi, Silla Annals, Jijeung Maripgan · Samguk Yusa, “Wonders,” King Jicheollo
  2. Hwangnam Daechong Tomb, GyeongjuHwangnam Daechong Tomb, Gyeongju · A 5th-century Silla double tomb

    Banning Sunjang

    The Samguk Sagi records that sunjang was banned in the second month of 502, noting that before then, when a king died, five men and five women were buried with him. Traces of sunjang have been confirmed in 5th-century stone-mounded wooden-chamber tombs in Gyeongju: at Hwangnam Daechong, the teeth of only one sacrificed person were found, but one study, judging from where ornaments such as earrings lay, concludes that nine or ten people were buried there together. After the ban, sunjang all but disappeared in the capital (Gyeongju), though it continued for a while in the provinces. The records do not say why it was banned, so many explain it, together with the encouragement of ox-plowing that same year, as a measure to preserve the labor force.

    Samguk Sagi, Silla Annals, Jijeung Maripgan
  3. Goguryeo iron plowshareGoguryeo iron plowshare · Hanseong Baekje Museum

    Oxen at the Plow

    The Samguk Sagi records that in the third month of 502 the king had the heads of the provinces and commanderies encourage farming, and that “oxen were first used for plowing (始用牛耕).” Many scholars, however, take this “first” to mean not that ox-plowing appeared for the first time then, but that the state began to take the lead in spreading it widely. Iron plowshares (plow blades) have also been found at a number of Goguryeo sites. Other events recorded one after another in King Jijeung’s reign include the storing of ice (505), rules for the use of ships (505) and the East Market in the capital (509).

    Samguk Sagi, Silla Annals, Jijeung Maripgan
  4. Taeha coast, UlleungdoTaeha coast, Ulleungdo

    The Wooden Lions and Usan

    The Samguk Sagi records that in the sixth month of 512 Usan surrendered and sent its local products as tribute every year, describing Usan as an island in the sea due east of Myeongju, also called Ulleungdo, whose land measured 100 li on each side. Isabu, military governor of Haseulla Province, judged that the people of Usan were “foolish and fierce (愚悍)” and hard to subdue by a show of might, so he had many wooden lions made, carried them over on warships, and tricked the islanders by threatening to set the beasts loose if they did not surrender. The words “foolish and fierce” reflect Silla’s point of view. The Samguk Yusa tells the same story about “Ureungdo,” two days away with a fair wind, naming the general “Bak I-jong” and saying he was rewarded with the post of jubaek (州伯, provincial chief).

    Samguk Sagi, Silla Annals, Jijeung Maripgan · Samguk Sagi, Biographies, Isabu · Samguk Yusa, “Wonders,” King Jicheollo
  5. Who Was Isabu?

    According to the Biographies of the Samguk Sagi, Isabu’s surname was Kim; he was a fourth-generation descendant of King Naemul and was also called Taejong (苔宗). He became military governor when Siljik Province (today’s Samcheok) was established in 505, and the title “military governor” (gunju) came into being at that time. His biography also says that he became an official in charge of the frontier under King Jijeung, and that, copying a trick of Geodo, an official in the time of Talhae Isageum, he deceived Gaya (Gara) with horse games (馬戲) and took it. It does not say when this happened or which Gaya it was, and the event does not appear in the Annals. Under King Jinheung he became Minister of War (541) and proposed compiling a national history (545), and in 562 he attacked Gaya; he served as a Silla general for more than half a century.

    Samguk Sagi, Biographies, Isabu · Samguk Sagi, Silla Annals, King Jinheung
  6. Pohang Naengsu-ri Silla StelePohang Naengsu-ri Silla Stele (National Treasure)

    King Jijeung’s Age, Carved in Stone

    The Pohang Jungseong-ri Silla Stele (a National Treasure), found in 2009 at Jungseong-ri, Heunghae-eup, Pohang, was erected in a “sinsa year”; many date it to 501 (some say 441), which makes it the oldest Silla stele found so far. The Pohang Naengsu-ri Silla Stele (a National Treasure), found in 1989 at Naengsu-ri, Singwang-myeon, records a judgment, made in a “gyemi year” (most say 503, some 443), on a matter concerning the property of Jeolgeori of Jinimachon. This stele gives the country’s name as “Sara (斯羅)” and calls King Jijeung “Jidoro Galmunwang,” grouping him with nobles of the Six Bu as the “Seven Kings (七王).” Many see this as a sign that the king still decided affairs of state together with the nobles.

    Pohang Jungseong-ri Silla Stele · Pohang Naengsu-ri Silla Stele · Encyclopedia of Korean Culture
  7. Gold crown from the north mound of Hwangnam DaechongGold crown from the north mound of Hwangnam Daechong (National Treasure) · National Museum of Korea

    What This Episode Imagines

    The palace maid Bori and her family, the story of fearing sunjang, and the way the king and his officials speak and move are imagined and not found in the records (even the king’s words banning sunjang paraphrase the meaning of the record). The records also do not say who was buried in sunjang or how King Jijeung was buried. The look of the wooden lions, their roaring and flashing eyes, and the appearance of the people of Usan and their chief are imagined as well. The gold crown is modeled on Silla gold crowns found in 5th- and 6th-century tombs in Gyeongju, but what crown King Jijeung actually wore is unknown.

    Samguk Sagi · Samguk Yusa

Key Words of This Episode

Next episode

Episode 29 · The Miracle of White Blood

King Beopheung, who succeeded King Jijeung, seeks to make Buddhism flourish, but the nobles shake their heads. Then a young official steps forward before the king: “Cut off my head, and let it settle the minds of all.”

Photo credits

All illustrations in this webtoon are original. Character names and dialogue are imaginative reconstructions based on historical facts and research. Dates and interpretations follow mainstream scholarship; where scholars disagree, the History Notes say so.