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Ep. 11Turtle, O Turtle
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Episode 11

Turtle, O Turtle

The founding of Gaya · 42 CE
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🎧 It’s more vivid with sound.
Wind, campfire and river sounds change with every scene, and the music follows the story.
Previously

The six villages of Seonabeol (Seorabeol) in the land of Jinhan made Bak Hyeokgeose, who came from an egg at Najeong, their first king (57 BCE). Seok Talhae, who crossed the sea in a chest, became king of Silla in 57 CE, and Kim Al-ji came out of a golden chest in the forest. It was the beginning of Silla, led by kings of three clans: Bak, Seok and Kim.

Characters

SoraA fisherman’s daughter.
She tells this story
AdoganOne of the nine chiefs who led
the land when it had no king
SuroA king said to have come
from a golden egg in a golden box
TalhaeA man who came across the sea
and set his eyes on the throne
Heo Hwang-okA princess of Ayuta
who came under red sails

Southwest of Silla, a land where a great river flows into the sea.

There was as yet no name for a kingdom there, not even words for ruler and subject.

Nine chiefs, the “Nine Gan (干),”
led the people.

SoraI’m Sora. I grew up in a seaside village, one of the nine, led by Elder Adogan.

SoraFisherman’s daughter, age ten
Dad, look at this!

Adogan, Yeodogan, Pidogan, Odogan, Yusugan, Yucheongan, Sincheongan, Ocheongan and Singwigan: these nine chiefs led 75,000 people.

Gyeyok Day, in the third month of 42 CE: the day for bathing at the water’s edge to wash away lingering bad luck.

SoraDad, the water’s cold!
DadThat’s how the bad luck gets washed away!

The Golden Box of Gujibong

The story of Kim Suro, as told in the “Record of Garak” in the Samguk Yusa

From Guji (龜旨), the peak north of the village, came a strange sound, as if someone were calling.

The peak was called “Guji” because it looked like a turtle lying flat. The nine chiefs and two or three hundred people gathered there.

No one could be seen; there was only a human voice.

AdoganOne of the nine chiefs
Is anyone here?
The nine chiefsWe are here!
Heaven has commanded me to come down here, found a new kingdom, and be its king.
Dig the earth on the top of the peak as you sing, and stamp your feet and dance.
Then you shall welcome a great king!
All togetherTurtle, O turtle,
show us your head!
If you don’t,
we’ll roast you and eat you!
SoraTurtle, O turtle, show us your head!

SoraI grabbed a handful of earth too and sang at the top of my lungs. I didn’t know what would happen, and my heart was pounding.

After a while, they looked up to see a purple cord hanging down from the sky until it touched the ground.

L-look at that!

At the end of the cord hung a golden box wrapped in red cloth.

AdoganGolden eggs, round as the sun… six of them!

Amazed and overjoyed, the people bowed a hundred times.

SoraThe golden box was wrapped in its cloth again and laid with great care on the wooden platform in Elder Adogan’s house.

Who could be… inside the eggs?

SoraEvery night I sneaked over and peeked through the crack in the door.

On the morning after twelve days had passed, the people gathered again and opened the golden box.

AdoganThe eggs… have turned into boys!

The boys grew bigger day by day.

After ten days or so, the boy who had hatched first
stood nine feet tall.

On the full-moon day of that month, that boy took the throne.

SuroThis kingdom shall be called “Daegarak”!

Because he was the first (首) to appear (露), he was named “Suro.” The kingdom was called Daegarak, or Gaya.

The other five boys each went home, it is said, and became the kings of five other Gaya.

Nakdong RiverSouth SeaEast SeaSilla (Seorabeol)Geumgwan GayaGimhae · DaegarakAra GayaHamanSogayaGoseongDaegayaGoryeongSeongsan GayaSeongjuGoryeong GayaHamchang, Sangju (presumed)Locations roughly follow the Samguk Yusa;scholars disagree.

Suro set up his capital at Sindappyeong, a newly cleared plain.

SuroThis land is as narrow as a smartweed leaf, yet truly splendid!

They built a wall 1,500 paces around, and the palace was finished in the second month of 44 CE.

Around that time, a stranger who had crossed the sea came to the palace. It was Talhae, said to have come from an egg laid by the queen of Wanha.

TalhaeA man from across the sea
TalhaeI have come to take your throne!
SuroHeaven gave me this throne and bade me care for the people.
I cannot defy Heaven’s command and hand over my kingdom.
TalhaeThen let’s settle it with magic!
SuroVery well.

According to the “Record of Garak,” in the blink of an eye Talhae turned into a hawk, and the king into an eagle.

HawkTalhaeEagleKing Suro

When Talhae changed again, into a sparrow, the king became a sparrowhawk.

SparrowTalhaeSparrowhawkKing Suro

In an instant, both returned to their own forms. Talhae knelt and said:

TalhaeI am still alive only thanks to your merciful heart, which hates to kill.
Truly, it would be hard to contend with you for the throne.

Talhae bowed and left. Fearing he might stay and plot a rebellion, the king hastily sent 500 ships after him.

Talhae’s ship

When Talhae fled into the land of Gyerim, all the ships turned back.

Talhae later became the fourth king of Silla.

Six years had passed since we sang on Gujibong Peak.

In the seventh month of 48 CE,
I turned sixteen.

The nine chiefs were worried that, since coming down to them, the king had still not taken a wife.

AdoganPlease choose a fine maiden from among our daughters to be your queen.
SuroHeaven sent me here, so Heaven will choose my bride as well.

The king gave Yucheongan a swift boat and a fine horse, and sent him to wait on the island of Mangsando.

YucheonganOne of the nine chiefsSoraAge sixteen
SoraRed sails! A ship’s coming!

From the southwest of the sea came a ship heading north, with red sails and red flags flying.

The Samguk Yusa tells it this way: when the princess first tried to cross the sea, the god of the waves grew angry, and her ship had to turn back.

The princess’s fatherTake this stone pagoda with you.

Only when her father the king had this stone pagoda loaded onto the ship did she cross the sea safely.

The nine chiefs rowed out in fine boats to escort the princess to the palace.

Heo Hwang-okThe princess from the red-sailed ship
PrincessI do not know any of you. Why should I follow you so lightly?

The princess brought her ship in at the Byeolpo landing beyond the hills, then climbed a high hill and rested.

PrincessO spirit of this land’s mountains…

Then she took off the silk trousers she had worn and offered them as a gift to the mountain spirit of this land.

The king went out in person, pitched tents at the foot of a hill southwest of the palace, and waited there to receive the princess.

PrincessI am Heo Hwang-ok, a princess of Ayuta. I am sixteen years old.

In the fifth month of that year, the king and queen of Ayuta had the same dream.

The Lord of HeavenSuro, king of Garak, is one whom Heaven sent down.
He has no bride yet. Send the princess to be his wife.
SuroI already knew, Princess, that you would come from afar.
That is why I did not grant my officials’ request.

And so the two became husband and wife.

The king gave the fifteen boatmen plenty of rice and cloth and sent the ship back to the princess’s homeland.

ParentsYou must leave us here and go to him.
PrincessFather, Mother…

SoraThat day I learned that the princess who had crossed the sea was sixteen, just like me.

On the first day of the eighth month, the king and queen rode back to the palace together in one carriage.

SoraIt’s the queen!

SoraFor a long time afterward, the children by the sea played and sang the song we had sung that spring day.

ChildrenTurtle, O turtle, show us your head…

The Samguk Yusa says King Suro lived for 158 years.

Garak was ruled by ten kings, beginning with Suro, until it surrendered to Silla in 532.

The great-grandson of its last king, King Guhyeong,
was Kim Yu-sin, who later led the way in unifying the Three Kingdoms.

End of Episode 11

History Notes

The scenes in this story are based on these records and sites.

  1. Samguk YusaSamguk Yusa · On display at Kyujanggak, Seoul National University

    The “Record of Garak” and the Gujiga

    This episode follows the “Record of Garak” in the “Wonders” section of the Samguk Yusa. It is Iryeon’s abridgment of the Record of Garak, written by a local official of Geumgwan-ju in the reign of King Munjong of Goryeo (late 11th century); the original book has not survived. The “Gujiga” (Song of Guji) that the people sang on Gujibong Peak is counted among the oldest Korean songs whose words survive. Many scholars interpret it as a kind of incantation sung to welcome a king.

    Samguk Yusa, “Wonders,” “Record of Garak”
  2. Jisan-dong Tombs, GoryeongJisan-dong Tombs, Goryeong · The tombs of Daegaya

    Six Eggs, Six Gaya

    The “Five Gaya” entry in the Samguk Yusa lists five Gaya besides Geumgwan Gaya: Ara Gaya (Haman), Goryeong Gaya, Daegaya (Goryeong), Seongsan Gaya (Seongju) and Sogaya (Goseong). Goryeong Gaya is placed around Hamchang in Sangju, though one theory puts it in Jinju. Daegaya in Goryeong has a different founding story of its own, in which Jeonggyeon Moju, the goddess of Mount Gaya, gave birth to two kings, those of Daegaya and of Geumgwan. Scholars see Gaya as a confederacy of small states in the Nakdong River basin, centered on Geumgwan Gaya in Gimhae in the earlier period and on Daegaya in Goryeong in the later period.

    Samguk Yusa, “Five Gaya” · Sinjeung Dongguk Yeoji Seungnam
  3. Tomb of King Suro, GimhaeTomb of King Suro, Gimhae

    Suro and Talhae: Records That Differ

    In the “Record of Garak,” Talhae came from an egg laid by the queen of Wanha and stood just “three feet” tall, very different from the “nine-foot” Talhae of the Silla records we saw in Episode 10. The “Record of Garak” itself notes that “what is recorded here differs in many ways from the Silla records.” The Samguk Yusa’s entry on King Talhae also tells how, when the ship carrying Talhae first reached the sea off Garak, King Suro and his people beat drums to welcome it and tried to make it stay, but the ship fled as if flying. The Samguk Sagi records that in 77 Silla and Gaya fought at the mouth of Hwangsanjin, and that in 102, at Silla’s request, King Suro settled a land dispute between Eumjeupbeol and Siljikgok.

    Samguk Yusa · Samguk Sagi, Silla Annals
  4. Pasa Stone Pagoda, GimhaePasa Stone Pagoda, Gimhae · Beside the tomb of King Suro’s queen

    Heo Hwang-ok and Ayuta

    The Samguk Yusa says only that the princess’s country was “Ayuta in the Western Regions,” so we cannot tell exactly where it was. The idea that it was Ayodhya in northern India is widely known, but there is also a theory linking it to Puzhou in Sichuan, China, based on the name “Queen Dowager of Boju (Puzhou)” on the stele at the tomb of King Suro’s queen, and a view that the name was added to the story after Buddhism spread. The “Pagodas and Images” section of the Samguk Yusa records that the stone pagoda the princess brought to calm the waves was the “Pasa Stone Pagoda,” and that its stone, with its red stains, “is not of this land.” In 1873 the pagoda was moved beside the tomb of King Suro’s queen, where it still stands.

    Samguk Yusa, “Record of Garak” · “Pagodas and Images,” “The Pasa Stone Pagoda of Geumgwan Fortress”
  5. Gaya iron armor and helmetGaya iron armor and helmet · National Museum of Korea

    A Land of Iron

    In a passage covering Byeonjin (Byeonhan) together with Jinhan, the 3rd-century Chinese history Records of the Three Kingdoms says: “The country produces iron, and the Han, the Ye and the Wa all come to take it. In their markets they use iron the way China uses coins, and they also supply it to the two commanderies of Lelang and Daifang.” “Guya,” one of the twelve states of Byeonjin, is identified with Geumgwan Gaya in Gimhae. Gaya tombs yield many flat iron ingots, called “deongisoe,” that were used like money, as well as armor made of iron.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han
  6. Daeseong-dong Tombs, GimhaeDaeseong-dong Tombs, Gimhae

    The Daeseong-dong Tombs and the Gaya Tumuli

    On a low hill in the middle of Gimhae lie the Daeseong-dong Tombs, burial grounds of the Geumgwan Gaya ruling class. Excavations since 1990 have uncovered iron ingots and iron armor, the remains of people sacrificed and buried with the dead, bronze cauldrons (dongbok) from the northern steppes, and pinwheel-shaped bronze objects exchanged with the Wa. In September 2023, seven sites, Daeseong-dong along with the tomb groups in Haman, Goryeong, Hapcheon, Goseong, Changnyeong and Namwon, became a UNESCO World Heritage Site under the name “Gaya Tumuli.”

    Excavation of the Daeseong-dong Tombs · UNESCO World Heritage Committee (2023)
  7. Gujibong Peak, GimhaeThe area around Gujibong Peak, Gimhae

    Gujibong Peak and the Numbers of Legend

    Gujibong is a low peak in Gusan-dong, Gimhae, said to be named for its shape, like a turtle lying flat. On its summit stands a Bronze Age dolmen, and its capstone bears the four characters “Gujibongseok,” said to have been written by Han Seok-bong. The “Record of Garak” says that King Suro lived to 158 and Queen Heo to 157; these are seen as “legendary numbers” meant to show the greatness of the founders. Sora and her father in this episode do not appear in any record; they are imagined characters.

    Samguk Yusa, “Wonders,” “Record of Garak”

Key Words of This Episode

Next episode

Episode 12 · Small Kingdoms by the Sea

Far to the north of Gaya, on the coast of the East Sea, lay Okjeo and Dongye, small countries with no great king, where each village was ruled by its own chief. A story of people setting off on the long road to Goguryeo with salt and fish on their backs, and of a great wooden chamber where a whole family sleeps together.

Photo credits

All illustrations in this webtoon are original. Character names and dialogue are imaginative reconstructions based on historical facts and research. Dates and interpretations follow mainstream scholarship; where scholars disagree, the History Notes say so.