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Ep. 38Across the Sea to Tang
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Episode 38

Across the Sea to Tang

Silla–Tang Alliance · 648
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Wind, campfire and river sounds change with every scene, and the music follows the story.
Previously

In 642, the Baekje army brought down Daeya Fortress in western Silla, and there Kim Chun-chu’s daughter Gotaso lost her life. Kim Chun-chu went to Goguryeo to ask for troops to avenge her, but he was imprisoned, and only by taking a cue from the tale of the turtle and the rabbit did he barely make it home alive. The road to an alliance with Goguryeo was closed.

Characters

Kim Chun-chuAn Ichan of Silla.
He crosses the sea to Tang
Kim Mun-wangKim Chun-chu’s son.
He goes with his father
Emperor Taizong of TangEmperor of Tang
On Gun-haeA follower
of Kim Chun-chu
Queen JindeokQueen of Silla.
Queen Seondeok’s cousin
Kim Yu-sinA Silla general.
Kim Chun-chu’s brother-in-law

In the first month of 647, Queen Seondeok died, and her cousin Seungman took the throne. She was Queen Jindeok.

Queen JindeokQueen Seondeok’s cousinKim Chun-chuAn Ichan of Silla

The Samguk Sagi records that she was full-figured and beautiful, seven ja tall, and that when she let her arms hang down, her hands reached below her knees.

In the third month of 648, the Baekje general Uijik seized more than ten fortresses on Silla’s western frontier.

Queen JindeokWhat has happened?!
MessengerTen fortresses in the west
have fallen!

Kim Yu-sin marched out and drove back the Baekje army. But the fighting came again, year after year.

Kim Chun-chuI will cross the sea to Tang
and ask for troops.
Queen Jindeok…So you would set out
on a long journey once again.

That winter, Queen Jindeok sent Kim Chun-chu and his son Mun-wang to Tang.

Kim Yu-sinKim Chun-chu’s brother-in-law · Silla generalKim Mun-wangKim Chun-chu’s son
Kim Yu-sinYou came back alive even from Goguryeo,
so be sure to come back alive this time too.
Kim Chun-chuI will come back alive
to see you again.

Kim Chun-chu boarded the ship for Tang with his son Mun-wang. It was a long voyage across the Yellow Sea.

On Gun-haeA follower of Kim Chun-chu
Kim Mun-wangFather, the sea…
it never ends.
Kim Chun-chuIt does end.
That is why we cross it.
On Gun-haeThe night wind is cold.
Please wrap this around you.

Day after day across the sea, then a long ride overland—

At last, the capital of Tang:
Chang’an.

Emperor Taizong of Tang sent Liu Heng, his Minister of Imperial Banquets, out beyond the city walls to welcome the guest who had come so far.

Liu HengTang Minister of Imperial Banquets
Liu HengHis Majesty bade me welcome
our guest from afar.
Emperor Taizong of TangEmperor of Tang
Emperor Taizong of TangWhat a truly
splendid bearing!

Seeing Kim Chun-chu’s dignified and outstanding bearing, Taizong treated him with great generosity.

Kim Chun-chu asked to go to the National Academy to watch the shidian (the rite offered to Confucius) and the scholars’ lectures. Taizong gave his permission.

Kim Chun-chuSo this is where
a nation’s strength lies.

Taizong presented him with the texts of the “Hot Springs Stele” and the “Jinci Stele,” which he had composed himself, and with the newly compiled history Book of Jin.

晉書
Emperor Taizong of TangThese are words I wrote myself.

One day Taizong summoned Kim Chun-chu for a private audience and gave him generous gifts of gold and silk.

Emperor Taizong of TangIs there something
on your mind?
Kim Chun-chuMy kingdom lies at the far edge of the sea,
yet for many years it has served the Heavenly Court.
But Baekje has taken dozens of our fortresses
and blocked our road to the Heavenly Court.
Unless Your Majesty lends us troops,
our people will all be taken captive,
and we will never come here again.
Emperor Taizong of TangI have heard the name
of your Kim Yu-sin.
What sort of man is he?
Kim Chun-chuHe has a little talent, nothing more.
Without the might of the Son of Heaven,
we cannot rid ourselves of our neighbors’ threat.

“Truly a land of gentlemen!” said Taizong, and he agreed to send troops.

Years later, Kim Chun-chu’s son King Munmu wrote that at this time Taizong had made this promise concerning Goguryeo and Baekje.

When I have pacified the two kingdoms,
the land south of Pyongyang, Baekje’s land,
shall all be given to you, Silla,
so that you may live in peace forever.

我平定兩國 平壤已南百濟土地 並乞你新羅 永爲安逸 — Samguk Sagi, 11th year of King Munmu, “Reply to Xue Rengui”

Kim Chun-chu made one more request.

Kim Chun-chuAllow Silla’s court dress, too,
to follow the Chinese system.

Taizong gave Kim Chun-chu and those who had come with him precious robes from the palace, and made Kim Chun-chu Tejin (Specially Advanced) and Mun-wang General of the Left Militant Guard.

When it was time for him to go home, Taizong had the officials of the third rank and above hold a banquet to see Kim Chun-chu off.

Kim Chun-chuI have
seven sons.
Let my sons stay by Your Majesty’s side
and stand guard over you.

And so his son Mun-wang stayed behind in Chang’an.

Kim Mun-wangDon’t worry, Father.
I will guard Silla from here.
Kim Chun-chu…Take good care
of yourself.
GotasoFather,
I’ll be going now.

Six years after losing his daughter, he now left his son behind in a distant land.

The voyage home to Silla. The ship carried the precious robes and writings Taizong had bestowed.

On Gun-haeWhen I get home, the children
will pester me for stories of the sea.
Kim Chun-chuHa ha! Tell them
all you like.

Just then, Goguryeo ships patrolling the sea appeared.

SailorGoguryeo ships!
On Gun-haeMy lord, give me
your hat and robes!
Kim Chun-chuNo, Gun-hae!
It’s an envoy in a tall hat
they’re looking for.
On Gun-haeOnly if you live, my lord,
can Silla live.

Kim Chun-chu moved into a small boat.

On Gun-haeIn a tall hat and grand robes
On Gun-hae…Go now,
quickly.

On Gun-hae sat on the ship in the tall hat and grand robes.

The Goguryeo patrol took him for Kim Chun-chu, seized him and killed him.

On Gun-haeOnly if you live, my lord, can Silla live.
Kim Chun-chu…Gun-hae.

In the small boat, Kim Chun-chu made it back to Silla alive.

When Queen Jindeok heard the news, she was deeply grieved.

On Gun-hae’s familyImagined character
Courtier (reading the king’s order)On Gun-hae is granted the rank of Daeachan,
and his descendants shall be richly rewarded.
Queen JindeokHow could I ever
forget such loyalty?
Kim Chun-chuThey say life and death are in Heaven’s hands…
and here I am, alive, seeing you again.
Kim Yu-sinI have brought the bones of Lord Pum-seok
and your daughter home.

That year, in exchange for eight Baekje commanders he had captured at Okmun Valley, Kim Yu-sin got back the bones of the two, which had lain buried in Baekje territory.

In the first month of 649, Silla’s officials put on Chinese-style robes and caps for the first time.

OfficialThis new hat
feels so awkward.
Older officialYou’ll soon get used to it.

In 649, Emperor Taizong of Tang died.

The troops he had promised
had not yet come.

In 650, Queen Jindeok composed the “Ode to Great Peace,” a poem praising Tang, and wove it into silk.

大唐開洪業
Queen JindeokGreat Tang begins its mighty work;
lofty, lofty, the emperor’s rule shines bright…

Twenty lines of five characters each, it was a song in lofty praise of Tang and its emperor.

In the sixth month of that year, Kim Chun-chu’s eldest son Beommin set out for Tang with the “Ode to Great Peace” silk.

Gaozong, who had succeeded Taizong, was delighted and gave Beommin the post of Minister of the Imperial Treasury.

In 650, Silla stopped using its own era name and began to use the Tang era name, “Yonghui.”

On the first day of the first month of 651, for the first time, the queen held a ceremony to receive the officials’ New Year greetings (the hajeongnye).

Silla’s dress, its era name and its rites
came to resemble Tang’s, one by one.

In the third month of 654, Queen Jindeok died.

The Samguk Sagi records that the twenty-eight rulers from the founder Hyeokgeose to Queen Jindeok were called “sacred bone,” and the kings after them “true bone.”

The courtiers asked Alcheon, an Ichan, to take charge of the affairs of state.

AlcheonIchan (rank) · Elder statesman
AlcheonI am old,
and have no virtue worth mentioning.
For virtue and esteem today,
no one matches Lord Chun-chu.
He is truly a hero who can save the world.

Three times, Kim Chun-chu declined.

But in the end,
he took the throne.

In 654, Kim Chun-chu took the throne. He was King Taejong Muyeol.

By the Samguk Sagi’s classification, he was the first king to come from the true bone.

Kim Mun-wangI will guard Silla
from here.
On Gun-haeOnly if you live, my lord,
can Silla live.

The promise made across the sea had not yet been fulfilled.

A son left behind in Chang’an, a friend left behind at sea.

And beside Kim Chun-chu, now a king, there was always one man.

A general with a sword at his side:
Kim Yu-sin.

End of Episode 38

History Notes

The scenes in this story are based on these records and sites.

  1. Stele of the Jinci Inscription with PrefaceStele of the “Jinci Inscription, with Preface,” composed and written by Emperor Taizong of Tang · Jinci Temple, Taiyuan, China

    In Chang’an, 648

    The Samguk Sagi records that in the winter of the 2nd year of Queen Jindeok (648), when the Ichan Kim Chun-chu went to Tang with his son Mun-wang (written 文汪, or also 文王), Taizong sent Liu Heng, Minister of Imperial Banquets, to welcome them; that Kim Chun-chu watched the shidian rite and the lectures at the National Academy; and that Taizong gave him the texts of the “Hot Springs Stele” and the “Jinci Stele,” which he had composed himself, and the newly compiled Book of Jin. According to Chinese records, he met the emperor in Chang’an in the twelfth month of that year, and the Cefu Yuangui dates the farewell banquet to the second month of 649. If so, he came home after the spring of 649, which does not fit with the new court dress that the Samguk Sagi records for the first month of 649. The Samguk Yusa says that the emperor, seeing his bearing, called him “a divine man” and tried to keep him at his side, but that he insisted on going home. The send-off at the seashore and the words spoken on the ship, at the National Academy and before the city gate are imagined. The words Kim Chun-chu and Kim Yu-sin exchanged after his return are in the Biography of Kim Yu-sin. The biography places Kim Yu-sin’s capture of eight Baekje commanders at Okmun Valley, and their exchange for the bones of Pum-seok and his wife, during Kim Chun-chu’s stay in Tang, but the Baekje Annals date the battle at Okmun Valley to the fourth month of 648, that is, before Kim Chun-chu left.

    Samguk Sagi, Silla Annals, 2nd year of Queen Jindeok · Samguk Yusa, “Wonders,” Queen Jindeok and Lord Taejong Chunchu · Samguk Sagi, Biographies, Kim Yu-sin, Part 1 · Samguk Sagi, Baekje Annals, 8th year of King Uija · Cefu Yuangui, vol. 974
  2. An early edition of the Samguk SagiAn early edition of the Samguk Sagi (National Treasure)

    The Promise of 648 and the “Reply to Xue Rengui”

    The reply that King Munmu (Kim Chun-chu’s son Beommin) sent to the Tang general Xue Rengui in 671 contains a promise that the late king is said to have received in person from Taizong in 648: that once “the two kingdoms” of Goguryeo and Baekje “are pacified, the land south of Pyongyang, Baekje’s land, will all be given to Silla.” Some read this phrase as “the land south of Pyongyang (the south of Goguryeo) and the land of Baekje,” and others as “the Baekje land south of Pyongyang,” that is, as referring to Baekje’s land alone. Because the promise does not appear in Chinese histories, some Chinese scholars regard it as King Munmu’s later invention, but many Korean scholars see it as a promise that was actually made (a secret pact). The Biography of Kim Yu-sin also says that at this time Taizong had Su Dingfang attack Baekje with 200,000 troops, but Su Dingfang did not come until 660.

    Samguk Sagi, Silla Annals, 11th year of King Munmu, “Reply to Xue Rengui” · Samguk Sagi, Biographies, Kim Yu-sin, Part 1
  3. On Gun-hae

    The Samguk Sagi records that when they met a Goguryeo patrol on the sea voyage home, On Gun-hae, a follower of Kim Chun-chu, sat on the ship in “a tall hat and grand robes” (高冠大衣); that the patrol took him for Kim Chun-chu, seized him and killed him; and that Kim Chun-chu came home in a small boat. It does not say whether the hat and robes were Kim Chun-chu’s, whether On Gun-hae volunteered, whose plan it was, or where at sea it happened. In this episode, his words asking for the robes, the handing over of the hat, the talk of his children and his family receiving the royal decree are imagined. Queen Jindeok grieved deeply, granted him the rank of Daeachan and gave great rewards to his descendants.

    Samguk Sagi, Silla Annals, 2nd year of Queen Jindeok
  4. Adopting Tang Dress and Era Names

    Silla first adopted Chinese robes and caps in the first month of 649; in 650, true-bone nobles holding office were made to carry ivory tablets of office, and from that year Silla used the Tang era name “Yonghui.” In 648, Taizong had once had the Silla envoy Hanjilheo (邯帙許) asked why Silla used a separate era name of its own while serving the great empire. In 651, Silla held the New Year’s audience (hajeongnye) on the first day of the first month for the first time, and set up the Jipsabu, an office that handled confidential affairs at the king’s side. Kim Bu-sik judged the change of era name to be “correcting a mistake,” but today many see it as a reform meant to cement the alliance with Tang and to strengthen royal power.

    Samguk Sagi, Silla Annals, 2nd–5th years of Queen Jindeok
  5. Samguk YusaSamguk Yusa

    “Ode to Great Peace”

    In the sixth month of 650, Queen Jindeok wove the “Ode to Great Peace,” twenty lines of five characters each, into silk and sent it to Emperor Gaozong of Tang with Kim Chun-chu’s eldest son Beommin, and Gaozong, pleased, gave Beommin the post of Minister of the Imperial Treasury. Beginning “Great Tang begins its mighty work” (大唐開洪業), it is a poem in lofty praise of Tang and its emperor. The Samguk Yusa says the queen composed it herself and wove it into the silk as a pattern, and states that another story, that Kim Chun-chu took it with him when he went to ask for troops, is wrong. Some see it as excessively self-abasing, but others see it as a diplomatic move to win over the new emperor after Taizong’s death.

    Samguk Sagi, Silla Annals, 4th year of Queen Jindeok · Samguk Yusa, “Wonders,” Queen Jindeok
  6. Stele of the Tomb of King Taejong Muyeol, GyeongjuStele of the Tomb of King Taejong Muyeol, Gyeongju (National Treasure) · Turtle base and dragon-head ornament

    The First True-Bone King: King Taejong Muyeol

    The Samguk Sagi records that the rulers up to Queen Jindeok were called “sacred bone” kings and those from King Muyeol on “true bone” kings, but there are still various views on exactly what the sacred bone and true bone were. When Queen Jindeok died, the courtiers tried to entrust the affairs of state to the Ichan Alcheon, but Alcheon declined, saying that “for virtue and esteem, no one matches Lord Chun-chu,” and Kim Chun-chu took the throne after declining three times. The Tomb of King Taejong Muyeol is in Seoak-dong, Gyeongju, and of the stele in front of it only the turtle-shaped base and the capstone remain today (National Treasure). Alcheon’s attire is imagined.

    Samguk Sagi, Silla Annals, 8th year of Queen Jindeok · Samguk Sagi, Silla Annals, King Taejong Muyeol
  7. Views of the Silla–Tang Alliance

    In the early 20th century, historians such as Sin Chae-ho fiercely criticized Silla for bringing in an outside power, Tang, to destroy kingdoms of its own people. Others, however, see the alliance as the diplomatic path Silla chose in order to survive, beset on both sides by Goguryeo and Baekje. In fact, after Baekje and Goguryeo fell, Tang tried to rule their lands directly, and Silla fought Tang from 670 to 676 (the Silla–Tang War) and held on to the land south of the Taedong River, but the old Goguryeo lands to the north remained outside Silla. So rather than judging this alliance from one side only, it is worth looking at what the people of that time feared and what they hoped to gain.

Key Words of This Episode

Next episode

Episode 39 · Kim Yu-sin’s Sword

Born a descendant of the royal house of Geumgwan Gaya, Kim Yu-sin became a hwarang at fifteen. It is said that one night, as he prayed to Heaven deep in the mountains holding a precious sword, starlight settled on the blade. The life of the general who held Silla up unfolds.

Photo credits

All illustrations in this webtoon are original. Character names and dialogue are imaginative reconstructions based on historical facts and research. Dates and interpretations follow mainstream scholarship; where scholars disagree, the History Notes say so.