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Ep. 13The Village of the Bird Poles
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Episode 13

The Village of the Bird Poles

Samhan (the Three Han) · Around the 3rd century
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🎧 It’s more vivid with sound.
Wind, campfire and river sounds change with every scene, and the music follows the story.
Previously

In Okjeo and Dongye, small states on the East Sea coast, there was no great king; in each village a chief led the people. The people of Okjeo had to carry salt and fish on their backs to their big neighbor, Goguryeo, and in the tenth month the people of Dongye held rites to Heaven, singing and dancing day and night.

Characters

SoriThe hero of this story.
A child of a riverside village in Mahan
MaruSori’s big brother.
Carves birds from wood
MotherSori’s mother.
Treasures her bead necklace
Cheongun (priest)The one who holds
rites to Heaven
Sinji (chief)The chief of
Sori’s state
Byeonhan iron traderA man who brought iron
from Byeonhan in the east

The southern land King Jun of Gojoseon is said to have reached by sea: “Han (韓).”

Mahan in the west; Jinhan and Byeonhan in the east.

It was a land where seventy-eight small states
lived shoulder to shoulder.

SoriI’m Sori. I live in a riverside village in one of the fifty-four states of Mahan.

SoriThe hero of this story
MotherSori! Go round up
the chickens!

SoriOur house is an earthen mound shaped like a tomb. The door is at the very top of the roof.

SoriThe chickens in our village have tails more than five feet long.

SoriStop right there!
Nothing to you but tail!

SoriAt the entrance to our village stand poles topped with wooden birds. My brother Maru often sat beneath them, carving birds.

SoriBrother,
carving another bird?
MaruThis one’s going on top
of a sotdae.
SoriWhy put birds up there?
MaruBirds can fly
all the way to the sky.
So they’ll carry
our wishes to Heaven.

That spring, a boat loaded with iron came up the river.

Byeonhan iron traderA trader from Byeonhan in the east
Iron’s here!
Byeonhan iron!

People came out with rice and cloth to trade for iron.

VillagerHow much iron
for this rice?
Iron traderIn our Byeonhan markets,
iron is money!
Iron traderFor that necklace,
I’d give you an armful of iron!
Not this one.
It’s our family treasure.
MotherSori’s mother

The people of Mahan treasured beads more than gold or silver.

Mahan54 statesJinhan12 statesByeonhan12 statesLelang CommanderyDaifang Commandery(presumed)Ye(Dongye)Wa↑ GoguryeoYellow SeaEast SeaSouth SeaSori’s village(imagined)Routes of Byeonhan ironLocations and borders are approximate
Iron traderIron comes from
our mountains in Byeonhan.
Not just folk of the Han (韓) lands—
the Ye and the Wa buy it too,
and we send it north to the two
commanderies, Lelang and Daifang.
Iron traderEver seen a fire
that melts iron?
It burns whiter
than the sun.
Maru…I’d love to see it.

In the fifth month, people sowed rice seed in the flooded paddies.

DadSori’s father
DadNot much rain this spring.
We’ll have to go easy on the ditch water.

When the sowing was done, they held rites for the spirits. People gathered in crowds and sang, danced and drank day and night.

Cheongun (priest)The one who holds rites to Heaven
MaruKeep in step,
Sori!
SoriLow…
high!

Dozens of people stamped the ground in lines, bending and straightening, hands and feet moving as one.

No rain had fallen for days. The people of the upper village dammed the ditch and turned the water into their own paddies.

MaruIf you block the water,
our paddies will dry up!
Man from the upper villageOur paddies
come first!
Upper-village manA man’s down!
Get him!
MaruI—I didn’t…
I didn’t mean to…
SoriBrother!
Run to the Sodo!
Th-the Sodo!
Stop!

This was the Sodo, a place where a great tree was raised and hung with bells and a drum to serve the spirits.

If a fugitive entered the Sodo, no one would send him back.

Cheongun (priest)This is ground
where the spirits dwell.
No one who comes in
can be handed over.
Upper-village manLord Sinji!
Hand him over!
Sinji (chief)…Inside the Sodo,
even I am powerless.
Sinji (chief)The chief of Sori’s state

The one who led the state was the sinji; the one who held rites to Heaven was the cheongun. They were two different people.

SoriThat night, I wrapped up some rice balls and slipped off to the entrance of the Sodo.

SoriBrother… food.
MaruThat man…
did he wake up?
Not yet…

The fallen man’s family demanded payment.

MotherBeads can always
be strung again.
A son…
I have only one.

Luckily, the man who had fallen woke up. The sinji stood between the two families and settled the quarrel.

Sinji (chief)Bury your grudges here.
And the two villages will share the water.

At dawn a few days later, Maru left for Byeonhan aboard the iron trader’s boat as it headed home. He said he would earn iron and replace his mother’s beads.

MaruI’ll be back for the
tenth-month rites, I promise!
SoriI’ll finish
carving the bird!

The boat went down the river and out to sea,

then followed the southern coast east, and farther east still,

to Byeonhan, the land of iron.

An ironworking village in Byeonhan. Every day, Maru pumped the leather bellows to blow air into the furnace.

BlacksmithHarder!
Till the fire burns white!

When autumn came, the blacksmith gave Maru a few pieces of iron as his wages.

BlacksmithIron earned with sweat.
At market, it works as money.
MaruWith this… could I buy
beads for Mother?

SoriAfter my brother left, I spent every day carving the bird he had left half-finished.

MaruBirds can fly all the way to the sky.
SoriBy now, Brother must be…

In the tenth month, the harvest was done. Dad and the villagers raised a new pole topped with Sori’s bird.

SoriMake it face east.
The way Brother will come!
DadAll right—east it is!

In the tenth month, with all the farmwork done, people again held rites for the spirits and sang and danced as they had in the fifth month.

Just then, someone came walking in along the road from the east.

Sori…Brother?
SoriBrother!
MaruYour beads, Mother…
I strung new ones.
MotherA son… I have only one.
My treasure…
has come home.
MaruSo they’ll carry
our wishes to Heaven.

The wooden birds atop the sotdae still gaze at the sky today.

Around that time, a few of the small states in the land of Han (韓) were slowly growing larger.

Baekje-guk in Mahan, Saro-guk in Jinhan, Guya-guk in Byeonhan.

These were the states that would one day grow
into Baekje, Silla and Gaya.

End of Episode 13

History Notes

The scenes in this story are based on these records and sites.

  1. The “Han (韓)” section of the Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”The “Han (韓)” section of the Records of the Three Kingdoms · Mahan, Jinhan, Byeonhan and Baekje-guk (伯濟國) can be seen

    The Samhan in the Records of the Three Kingdoms

    The section on the Han in the “Account of the Eastern Peoples,” Book of Wei, of the Records of the Three Kingdoms, written by Chen Shou in the late 3rd century, is the oldest and most detailed record of the Samhan. The Han (韓) south of Daifang Commandery formed three groups, Mahan, Jinhan and Byeonhan (Byeonjin). The names of fifty-four states are listed for Mahan, and Jinhan and Byeonjin are said to have had twenty-four states between them, for a total of seventy-eight states (the Book of the Later Han also counts 78). The chief of a large state was called the sinji, and the chief of the next rank the eupcha. The Jin King, based in Mokji-guk in Mahan (written Wolji-guk in the Records of the Three Kingdoms), is said to have led the many states.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Book of the Later Han, “Account of the Eastern Peoples”
  2. Finely patterned mirror from Daegok-ri, HwasunFinely patterned mirror, Daegok-ri, Hwasun · National Treasure

    The Cheongun and the Sodo

    The Records of the Three Kingdoms says that in the chief town of each state, one person was appointed to hold rites to the god of Heaven, and he was called the cheongun. Each state also had a separate settlement called the Sodo, where a great tree was raised and hung with bells and drums to serve the spirits; fugitives who went inside were never sent back, so many people took to stealing. The separate roles of the sinji and eupcha, who handled government, and the cheongun, who handled rites, are often read as a sign of a society in which ritual and political power were divided, but the records do not state outright that the cheongun ruled the Sodo. The photo shows a finely patterned mirror found together with bronze bells (eight-bell rattles, or paljuryeong) in a tomb at Daegok-ri, Hwasun, South Jeolla Province, from around the 3rd century BCE, several hundred years before this story; people who held mirrors and bells like these are thought to have led the rites.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Daegok-ri site, Hwasun
  3. Rites in the Fifth and Tenth Months

    Every year in the fifth month, when the sowing was done, the people of Mahan held rites for the spirits and gathered in crowds to sing, dance and drink day and night. In their dance, dozens of people rose together, stamped the ground in lines and lowered and raised their bodies, moving hands and feet in time; when the farmwork was finished in the tenth month, they did the same again. At the Sinchang-dong site in Gwangju, rice seeds were found along with what appears to be a ten-stringed instrument made of cherry wood around the 1st century BCE, and a wooden barrel thought to be a drum. The Records of the Three Kingdoms also notes that Byeonjin had a stringed instrument, “a se (瑟) shaped like a zhu (筑).”

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Sinchang-dong site, Gwangju
  4. Tomb-Like Earthen Houses, and Beads

    The Records of the Three Kingdoms says the people of Mahan lived in earthen houses roofed with grass, shaped like tombs, with the door at the top. At Jangseon-ri in Gongju, South Chungcheong Province, 39 earthen rooms (tosil) dug into the ground, dating from the mid-3rd to the early 4th century, have been found, and many scholars link them to this record. The people of Mahan prized beads above gold, silver or silk, sewing them onto their clothes or hanging them from their necks and ears. The records also mention chickens with tails more than five cheok (尺) long and chestnuts as big as pears.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Jangseon-ri site, Gongju
  5. Iron knife and sickle from the early Iron AgeIron knife and sickle from the early Iron Age (reference photo) · National Museum of Korea

    Byeonhan Iron and the Brushes of Daho-ri

    The Records of the Three Kingdoms says that iron was produced in Byeonjin and Jinhan, that the Han, the Ye and the Wa all took it for their own use, that in the markets iron was used to buy things just as money was used in China, and that it was also supplied to the two commanderies of Lelang and Daifang. Iron is thought to have been traded in forms such as plate-shaped iron axes (pansang cheolbu) or iron ingots (deongisoe, also called cheoljeong), flat iron plates narrowed in the middle that turn up in large numbers in tombs of the slightly later Three Kingdoms period. Tomb No. 1 at Daho-ri in Changwon (late 1st century BCE) yielded five writing brushes in a bamboo basket, along with a small iron knife. People probably wrote on strips of wood and scraped away mistakes with the knife, so the find is cited as evidence that writing was used in trade.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Daho-ri site, Changwon
  6. Duck-shaped pottery from the Proto-Three Kingdoms periodDuck-shaped pottery from the Proto-Three Kingdoms period · National Museum of Korea

    Sotdae and Birds

    The sotdae, still set up at village entrances today, is a long pole topped with a wooden bird, and many believe it goes back to the Sodo of the Records of the Three Kingdoms. The Records says that at funerals the people of Byeonjin sent the dead off with the feathers of large birds, hoping they would fly up; a bird-shaped wooden carving has been found at the Sinchang-dong site, and bird-shaped pottery resembling ducks comes from tombs in the Nakdong River basin. This is taken to mean that birds were seen as beings that traveled between Heaven and people, but we cannot yet say for sure when the sotdae first appeared. Sori’s family, the villagers, the iron trader, the cheongun and the sinji in this episode are all imagined characters.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Sinchang-dong site, Gwangju
  7. Pungnap-dong Earthen Fortress, Seoul — Baekje’s walls, still standing among apartment blocksPungnap Earthen Fortress · Songpa-gu, Seoul

    The States That Grew out of the Samhan

    Among the states of Mahan listed in the Records of the Three Kingdoms is Baekje-guk (伯濟國); in Jinhan there is Saro-guk (斯盧國), and in Byeonjin, Guya-guk (狗邪國). These small states are thought to have grown by bringing their neighbors under their rule, later becoming Baekje, Silla and Gaya. The Samguk Sagi writes as though Baekje and Silla were fairly large kingdoms from early on, but in the 3rd-century Records of the Three Kingdoms they still appear only as one name among many small states. Pungnap Earthen Fortress in Seoul is regarded as the royal fortress of Baekje as it grew.

    Records of the Three Kingdoms, Book of Wei, “Account of the Eastern Peoples”: the Han · Samguk Sagi

Key Words of This Episode

Next episode

Episode 14 · The Night the Self-Sounding Drum Was Torn

In 32 CE, Hodong, son of King Daemusin of Goguryeo, meets Choe Ri, king of Nangnang, in the land of Okjeo. The drum and horn of Nangnang, said to sound by themselves when enemies invade, and the princess of Nangnang, who slips into the armory with a knife hidden on her.

Photo credits

All illustrations in this webtoon are original. Character names and dialogue are imaginative reconstructions based on historical facts and research. Dates and interpretations follow mainstream scholarship; where scholars disagree, the History Notes say so.